Montenegro is our home
Volio bih da smo svi u Crnoj Gori izgradili svijest o tome da je Crna Gora naš zajednički dom, i da se možemo radovati samo njenom učvršćivanju, njenom razvoju, i da u tom domu svi prepoznajemo svoju veliku šansu i za sebe i za svoje potomstvo, a nažalost, u tom domu postoje još ljudi koji bi prizivali novu propast CG.
I would like that in Montenegro we all built awareness that
Montenegro is our joint home, and that we can only look forward to her strengthening, her development, and that in that home we all recognize our great chance for ourselves and our descendants. But unfortunately, there are still people in that home who would call for a new failure of Montenegro.
Home Frame
The idea of COUNTRY AS HOME has been deeply controversial for feminists, as it can be also associated with destruction, violence, and can be a place where the promise of security is betrayed by family. Daves (2014:5) writes that feminism from the 1970s to the early 1990s was particularly critical of using the home as a simple positive referent. Thornton (1995:9-11, in Daves, 2014:5) explains that for women, the private world of the home has often been difficult, dangerous, or problematic, a primary site of oppression – the place where inequality exists, where women are subjected to the many forms of private power of husbands and father, and where women are expected to perform undervalued and repetitive tasks.
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