EU is our home

Ne pristajemo na to da o EU govorimo samo apologetski, kao o novoj religiji. Nego kao o našoj zajedničkoj kući, sadašnjoj ili budućoj. U najgorem slučaju, kao o najvažnijem susjedu svih nas koji još uvijek nijesmo njene članice.

We do not agree to talk about the EU only apologetically, as of a new religion. We would rather talk about the EU as of our joint home, present or future one. Home Frame The idea of COUNTRY AS HOME has been deeply controversial for feminists, as it can be also associated with destruction, violence, and can be a place where the promise of security is betrayed by family. Daves (2014:5) writes that feminism from the 1970s to the early 1990s was particularly critical of using the home as a simple positive referent. Thornton (1995:9-11, in Daves, 2014:5) explains that for women, the private world of the home has often been difficult, dangerous, or problematic, a primary site of oppression – the place where inequality exists, where women are subjected to the many forms of private power of husbands and father, and where women are expected to perform undervalued and repetitive tasks. Go to Home Frame > In the worst scenario, as of the most important neighbor of all of us who are not yet her members.